Importance of Punctuation

Punctuation is the system of symbols used to separate written sentences and parts of sentences and to make their meaning clear. Each symbol is called a punctuation mark. Punctuation marks are tools used to structure and organize our words and to give sentences meaning and rhythm. The word punctuation is derived from the Latin word punctum and refers to the use of putting in points or stops in writing, in order to increase readability.

There are a few punctuation marks that we use regularly, each having a separate usage.


As an analogy, think of the traffic signs that govern the rules of the road. When you see a green light, you proceed very confidently. When you see a red light, you bring your vehicle to a stop, and when you see a yellow light, you proceed with a little caution. These traffic rules help in the proper flow of traffic, avoids confusion, and makes driving safe and efficient.

Just as the traffic signals are vital for the proper flow of traffic, punctuation is used to fine-tune the traffic of words and sentences. Punctuation marks are the traffic signals of language. They tell us to slow down, pause, and/or stop.

Punctuation aids in describing the emotion behind every sentence and changes the tone of the said sentence if add it at the wrong place. Punctuating a sentence is really important, but punctuating properly is even more important. Punctuation marks in the English language can radically change the meaning of a sentence. Putting it in a wrong place or omitting it completely can lead to misinterpretation. In-spite of wonderful ideas and cleverly phrased sentences, poor and inaccurate punctuation will ruin the best of writing.

Punctuation marks are placed in the text to make meaning and make reading easier. Just as the traffic signals are common internationally, the writers from all over the globe have agreed that certain marks will signify specific things in written communication. Though there are slight differences in the punctuation rules (British and American), in general, they are universally standardized.

The various punctuation marks together to perform four main functions:



The rules of punctuation are created and maintained to help make writing more effective. The rules are not static—they have changed over the years and will continue to change. What once might have been considered improper, may now be considered correct, and the vice versa. Punctuation marks help readers to understand what the writer is trying to say.  Without proper punctuation, serious sentences become jokes, misunderstandings flourish, and confusion reigns.

You all must have heard of the story of the English professor who wrote the following words on the blackboard and directed the students to punctuate it correctly:

                               Woman without her man is nothing

The boys wrote: Woman, without her man, is nothing.

The girls wrote: Woman! Without her, man is nothing.

Both these statements are grammatically correct but have an entirely different meaning.

Here is another story. A woman (Jane) writes a letter her fiancé telling him how much she loves him and what she feels for him.


Now, let’s see what happens to the same letter if there were no punctuation mistakes and/or it was punctuated in an entirely different manner?


We have just saved a heart from being broken, didn’t we? All thanks to correct punctuation.

Knowing how and when to use basic punctuation marks allows you to write clearly. If you use them well your sentences will be user-friendly.

When speaking aloud, you punctuate constantly—with body language. Your listener hears commas, dashes, question marks, exclamation points, quotation marks as you shout, whisper, pause, wave your arms, roll your eyes, wrinkle your brow. In writing, punctuation plays the role of body language. It helps readers hear the way you want to be heard.” ~Russell Baker

Black Beauty

Black Beauty is a book for all—regardless of age, caste, sex, nationality, religion, occupation (and so on). Many times people say that this book is for those who love animals or for those who love horses. I am not an animal lover in the sense I don’t like to keep pets at home (no dogs, no cats). I am allergic. Nor do I cuddle them (blame it on my allergy). But I am not cruel to animals and cruelty to animals annoys me!

The Author

Anna Sewell had injured her knee as a child and struggled with her health for the rest of her life. Anna was a great lover of horses. She wrote Black Beauty with hopes of changing the public’s attitude about the cruel practices inflicted on horses (in those times). When she wrote this story, Anna was bedridden. Unfortunately, Anna did not live to see the success of her work. At Ann’s funeral, her mother stopped the funeral procession to ask several carriages to remove their bearing reins.

The Book

I first read this book a very long time back (while in school), and then re-read it with my daughter (who loves cats and dogs) while she was in school.

In this book, the hero of the story, the horse named Black Beauty tells you the story of his life. There are explanations about the pains and agonies the horses have to go through—most of them because of carelessness!

Some of the points that I liked are:

  • Mother’s advice: In the starting of the book, Black Beauty’s mother advised him about how to behave “You have been well-bred and well-born; your father has a great name in these parts, and your grandfather won the cup two years at the Newmarket races; your grandmother had the sweetest temper of any horse I ever knew, and I think you have never seen me kick or bite. I hope you will grow up gentle and good, and never learn bad ways; do your work with a good will, lift your feet up well when you trot, and never bite or kick even in play.”Doesn’t this remind us of our mothers? 🙂
  • About kindness: Horses earn for kindness and appreciate it as well. Black Beauty says about one (of his various masters): Our master was a good, kind man. He gave us good food, good lodging, and kind words; he spoke as kindly to us as he did to his little children. We were all fond of him.
  • New terms: You learn new terms, like breaking in. Breaking in means to teach a horse to wear a saddle and bridle, and to carry on a person on his back and to go quietly, just the way they wish.
  • Horses hate: Wearing iron shoes (which they don’t mind later). The stiff heavy collar, just on the neck. The bridle, with great side-pieces. Blinkers, that did not allow them to see on either side, but only straight in front. Crupper, a small saddle with a nasty stiff strap that went right under the tail.

    Probably, what the horse hate the most is to be harnessed. In one place, the mistress wanted the horses to be harnessed as it was a fashion statement. Without a harness, the horse can put the head forward and take the carriage up with a will, but with the harness on, the horse has to pull with the carriage with the head up and that takes up all the spirit out of the horse and strains their and legs.

  • Ignorance. Black beauty tells an incident wherein the groom had to ride in the night for a long time to get a doctor for his mistress. Since the Doctor’s horse was not available, he rode Black Beauty who was already tired. Back to the stable, Black Beauty was sweating badly. The stable boy rubbed Black Beauty’s legs and chest, but he did not put any warm cloth on Black beauty (as he was hot and sweating). Then he gave Black Beauty a pailful of cold water to drink and some hay and corn to eat. Soon Black Beauty began to shake and tremble and turned deadly cold. Fortunately, later the groom came to check on Black beauty and gave him warm water to drink and put on some warm cloth on him.

The book contains so many such incidents which makes it an interesting read. Black beauty tells of his desires and wishes which makes you feel as though a human being is narrating the story! It is also interesting to know what a horse feels about human beings!

Male Headgear (Udeng)

The first thing I noticed when I stepped out of the Denpasar International airport is the strange looking headgear that the Balinese men wore. I noticed that many men wore them, in different colors, but the pattern was more or less the same. Later I came to know that it is a part of their tradition. The headgear called an udeng or destar is symbolic of the Balinese Hindu Trinity.


It is a square piece of cloth (about a meter each side) folded and tied around the head. It may have an overall design but it is usually symmetrical. The wearer folds the cloth into a triangle rolls up the long end several times until the remaining triangle is small enough to cover the head, and ties it to the head.

Udeng is usually used during traditional ceremonies, traditional gathering, religious activities, religious holidays. It is also used by religious leaders on a day to day basis. The udeng is an expression of control of the mind. The human mind is expected to control the senses. We all know that our minds can be very busy even when we are resting.  Thoughts can be good or bad. Thus, controlling the mind is essential when going to a holy place.

There is a convention on the color and pattern of udeng which is used in a certain occasion. Udeng signifies that a man is taking part in a religious ceremony, whether in a temple, at the graveyard, or in a life-rites ceremony in the home.

  • White udeng is used for a temple ceremony or anniversary. Sometimes a dominant white with gold thread pattern, with very little decoration and motifs is also used.White is the symbol of pure thoughts and clean. When we are in the temple to pray to God, the mind must always be clean, with positive thought and no negative thoughts.
  • Black udeng is used only for funerals.
  • Red udeng and other colors are worn by Balinese gamelan musicians and dancers as well as by fashionably creative teenagers.
  • Batik udeng is worn for social activities such as town meetings or other traditional events

Various Believes

  • Some people believe that the udeng is a symbol of Garuda, king of the birds who guard our mind against all evil influences. They believe that’s the reason why udeng is used on the head—since the head is the seat of the mind.
  • Some believe that the tip of the triangle of udeng which forms a crest is a symbol of Hindu triad: Brahma, Wisnu, and Siwa.
    • The front wing-like vertical appendage symbolizes Shiva.
    • The circular base symbolizes Lord Vishnu.
    • The part wrapped around the head, which is like a half-moon or sun, symbolizes Brahma.
    • The whole thing may also be a symbolic yoni or female principle since Brahma is the creator of life.
  • Yet others say that udeng serve as a connector between God and human (like a radio antenna).

The entire udeng is tied to the head in such way that the point of the triangle faces toward the rear and the knot is centered on the forehead, then one side of the triangle is pulled behind the knot, making a crest look like the tuff of feather on the head of some birds.

The tied form of the udeng is as meaningful as its whole.

  • The right fold is higher than the left, symbolizing the supremacy of good behavior (dharma) over bad (adharma).
  • The knot must be in the middle of the forehead because it is believed that mind-focus comes from there.
  • The straight upward edge symbolizes a focus to worship.

Some men prefer to use different style of udeng to distinguish themselves from the crowd but some use a different kind of udeng as a mark of their social or religious role, for example: priest use a distinguished style of udeng as a sign of priesthood— they tie a knot on the back of the head and the triangle cover the head.

Next time you see someone wearing a udeng, remember that it is more than a headgear or a headband. It is a symbol of mind control.


Split Gates (Candi Bentar)

Split gateway (Candi bentar) is a classical Balinese gateway entrance found at the entrance of temples, houses, religious compounds, palaces, and/or cemeteries. It is also called Angkul-angkul. It is the entrance gates in the form of two similar and congruent structures with symmetrical reflection restricting the left and right side of the entrance. The candi bentar does not have a connecting roof at the top, so that both sides are apart perfectly and only connected at the bottom of the stairs.


It is commonly called a split gate because of its shape resembles a temple building halved perfectly. It is perfectly split in two, creating a passage in the center for people to walk through.  These gates resemble a mountain that was split into two exactly even parts.

To fully grasp the symbolism of the candi bentar, read about the legend of Mt. Meru. Mt. Meru is a mythological mountain where the gods dwell. It appears not only in Hindu mythology but in Jain and Buddhist stories. The Balinese believe that the original Mt. Meru, located somewhere on the Indian subcontinent, was transported to Bali by Shiva, where it was then split into two. The two sides also represent the Balinese concept of duality and the importance of maintaining a balance between dark and light forces.

Black and White Checked Sarongs

There are a few things you will notice when you drive through Bali. One of them is that some of the Hindu statues are draped with black and white checked sarongs. Near temples, it is used as decoration, for umbrellas and as the sarong for statues. You will also notice it wrapped around tree trunks, pillars, and rocks.

saput poleng

In between, you will find that yellow and/or white sarongs are also used for draping the statues and/or trees. This sparked my curiosity and I asked the driver for an explanation. 

saput poleng

In his broken English, he explained to me that they (the Balinese Hindus) believe that many objects also have a soul—meaning that certain inanimate objects may be inhabited by some sort of spiritually. They also believe in dualism which I felt is comparable to yin and yang. The Balinese philosophy of balance is called Rwa Bhineda which means two opposites. They believe that everything that exists as a duality, that two opposing forces are required to maintain universal balance. The existence of this duality brings a cosmic balance to the universe. So, if there is good, evil must co-exist to bring balance.

In short, the Balinese believe in coexistence—good and bad, joy and sorrow, night and day, brightness and darkness, and so on. They see the world in terms of opposites, good and bad, day and night, mountain and sea, etc. This duality forms the whole—one cannot exist without the other. They believe there is good and bad in everyone (and in the world).

To symbolize Rwa bhineda in everyday life, the Balinese use the metaphor of black and white. Black symbolizes evil ((devil, disease, sadness, etc.) while white symbolizes good (gods, health, happiness, etc.). The black and white checks symbolize that the good and bad work as one in every individual—symbolizing dualism in life. The goal is to make efforts to balance the two opposing forces for the sake of happiness for all of us.

The black and white trademark textile of Bali is called saput poleng. Saput means blanket and poleng means in two tones. The cloth has an equal number of alternating black and white squares. Together they symbolize the coexistence of opposites and the ultimate goal of harmony. The pattern and color combination symbolizes the harmonious balance between two of the most omnipresent and eternal opposites. Some of the saput poleng cloths will also include some grey or red squares.

  • The grey squares symbolize the transition between black and white or the transition between good and evil.
  • The red squares symbolize energy and passion.

Between black and white is grey, between afternoon and night, is sunset. The yellow sarong has another meaning. It aims to protect the secrecy and purity of the temple, and it is also a protection from any bad intentions.

Harmony and balance are highly regarded in Balinese Hinduism, and good is just as naturally occurring as bad. When a tree or a statue is draped in a saput poleng, it means that a spirit, life force or deity resides within it. The cloth supposedly keeps the spirit and its energy inside and protects the people from being disturbed.

Since saput poleng is the symbol of balance, the locals treat the trees or statues draped with it with a lot of respect. When the locals pass such sites, they show respect, in some way or the other such as honking the horns, dim the lights of the vehicle, or say a quick prayer. Some people would rather go around it. They believe if they fail to do so, it could anger the spirit inside the object which can bring them bad luck.

Saput Poleng is rarely used on shrines, except shrines dedicated to Durga, the goddess of death. It is also rarely visible in the inner, holiest part of the temple.

Later I did some reading about Rwa bhineda. It is embedded deep into Balinese life that it is part of their way of life. From a young age, Balinese are taught not to wallow too long in despair, for there will be a joy to balance it. Similarly, they do not celebrate too excessively because they believe good things and happiness is temporary and will eventually be balanced by sadness. It also teaches tolerance by emphasizing on appreciating differences, rather than antagonizing them. They embrace differences because these create harmony and balance.  They will not use differences as an excuse to show hostility or egoism. Differences are beautiful and must be balanced in order to create harmony in life. It truly is a great philosophy!

Bali is a beautiful place. As visitor’s, I believe that we should not just focus just on the beauty of nature. We should also try to take some effort in understanding the culture followed by the people. This way we can return back home with more knowledge and understanding!

Canang  Sari

During the drive from Denpasar to Ubud, Bali, we noticed small, square containers containing colorful flowers and pieces of snacks on the ground in front of houses, shops, and temples—even on top of statues—in fact almost everywhere. At first, I did not give it much attention, but after about half an hour into driving through Bali, my curiosity got over me I asked the driver about it. He was only too ready to talk about his land, religion, and traditions.


He told us that it is a daily Balinese offering called canang sari (pronounced chan-ang sah-ree)—canang means a small palm-leaf basket and sari means essence. Apparently, canang sari  is the simplest form of daily household offering to God. It is a part of Balinese Hinduism ritual for daily prayers, usually in the early morning or dusk. The canang sari is the symbol of thankfulness to the Hindu god.

The Canang sari is small square container woven from coconut/palm leaf, and it is filled with flowers, a bit of rice (or snacks made of rice), traditional herbs, and small portions of food the people have prepared in their house. The core material is made from betel nut, lime (not the fruit), tobacco, gambier, and betel nuts. These materials represent three Hindu deities: Brahma, Vishnu, and Shiva. Together they form the Tri Murti which is the combination of their powers, respectively, as creator, preserver, and distroyer.

Every piece in an arrangement in the container is selected for what it symbolizes, or which specific Hindu god it represents. The base tray is made of palm leaf and is a symbol for the earth and the moon. Decorations of coconut leaves symbolize the stars. With respect to the core materials:

  • Shiva is symbolized by white lime
  • Vishnu is symbolized by red betel nut
  • Brahma is symbolized by green gambier (it is an extract derived from the leaves of Uncaria gambir, a climbing shrub.)

The flowers are placed on top of these. The color and placement of the flowers also bear significance. They are also placed in specific directions.

  • White flowers pointing to the east is a symbol of God (Iswara)
  • Yellow flowers pointing to the West is a symbol of Mahadeva
  • Red flowers pointing to the south is a symbol of Brahma
  • Blue/green flowers that point to the north is a symbol of Vishnu


Each little basket is folded by hand using strips of coconut palm leaves before being filled with betel nut leaves, sugar cane, sliced banana, rice, sweet-smelling pandan leaves, lime and adorned with indigenous flowers of many hues. Each of the little baskets is topped with different gifts—burning incense stick, cigarettes, sachets of coffee, rice crackers, biscuits, coins and sometimes even a piece of deep-fried tofu. It is completed by placing on top of the canang an amount of money (coin or paper), which is said to make up the essence (the sari) of the offering.

The philosophy behind the offering is self-sacrifice in that they take time and effort to prepare. Canang sari is not offered when there is a death in the community or family. In Balinese Hinduism, the cosmos is divided into three layers:

  • Swarga (the heaven) where the gods live
  • Buwah, the world of man
  • Bbhur(hell), where demons reside.

The canang sari serve as a way to demonstrate gratitude and honour to those gods in suarga, who are the creators of life, while appeasing or satisfying the needs of the demons so that they remain where they are, undrawn to the world of man. It is offered every day thanking the God for maintaining balance and peace on earth, amidst the forces of good and evil, among gods and demons, between heaven and hell.


After making the canang sari, and placing it on its designated spot, the incense is lit, holy water is sprinkled on the canang sari with a flower, and a prayer is recited. The thought is, the smoke from the incense stick carries the prayer from the canang sari to the gods. Even this ritual is full of symbols: water, wind, fire, and earth. While praying and putting the offerings around the house or business, the women will wear a sarong and if this is not possible they wear a sash out of respect for the gods.  The final step involves the ceremonial sprinkling of holy water and application of a few grains of rice onto the forehead, the location of the third eye chakra.


Usually, the offerings are set on a pillar-like structure in the front yard of big houses and restaurants. They are considered to be a small version of a temple. I do not know what it is called and so I shall refer to it as a pillar. It is usually as high as a human figure. You can understand the social standing of the family. The richer families have a grand pillar with a lot of work/sculpture on it. Others are simple as shown in the figure above. I also came across stands made of metal frame on which the canang sari was kept!


In most cases, the body part of the pillar is covered with a black-and-white check or yellow sarong. Sometimes it has a small umbrella made of fabrics (usually black and white or yellow) in order to protect the offerings from the rain.

If you see canang sari on the ground when you are walking around the street, do not step over or step on it because it is considered as not respecting the culture and the religion. Especially the ones with incense that is still burning.

Each canang sari lasts only one day. The ritual is repeated every morning.

Bali, the Island of The Gods

If Kerala is the God’s own country, Bali is the Island of the Gods. I wondered why it was so called. I got the answer to the question the day I landed in Bali! The predominantly Hindu culture in Bali is certainly a change from the Muslim dominated country of Indonesia.

Religion is the soul of Indonesia, and in Bali, life rotates around temples and religious ceremonies. It is said that in Bali, there are more temples than there are houses. Temples are literally everywhere. There are elaborate temples like Taman Ayun or Uluwatu. But there are also a number of smaller ones in the villages. Every lane seems to have one. There are temples even in the family compound. The rich have their own temples.

So, Bali is aptly called the Island of the Gods.


We visited Ubud, Jimbaran, Nusa Lembongan, and Nusa Penida (Kuta, Semiyank, and Sanur were on-the-way passings)

We reached the Bali Ngurah Rai International Airport, also known as Denpasar International at 8.30 am (local time). During our drive from Denpasar to Ubud, Bali, I noticed many things. I was curious about many things I saw and asked the driver a lot of questions. Listing some of the questions I had:

I have also tried to provide the answers that I received from the driver/locals, topped with what I saw and experienced during my stay at Bali.

I shall slowly create articles for the other 5 pointers and link them… so stay tuned and visit back in a few days.